john 5:39 explanation

So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." John 5:25. Exegetical Commentary on John 5. He acts as such. for he knew He was the Christ. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. But it is important we should know how He entered the world. It is this which our Lord so emphatically marks in the case of the Jews. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. See John 5:38-40 (printed below), note, especially, verse 38. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Verse 43. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. (ver. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. It was not intended for other beings it was God's free gift to man, to the believer, of course. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. What does John 5:39 mean? | BibleRef.com His Unity with the Father. Remark, too, the extent of the work involved in verse 29. God is a Spirit: and they that worship him must worship him in spirit and in truth." (Verses John 4:31-38). John 5:39 - Arthur Peake's Commentary on the Bible. This is all perfectly true, of course; and we have it elsewhere. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. If He judges, it is not without full warning. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). Nor was it yet complete. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). What is there in God more truly divine than grace and truth? It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. "The Center of Scripture" John 5:39-40 (What Jesus Did!) - Heartlight The family later hosted a dinner for the honored . Some thoughts on today's scripture. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Ye do search the Scriptures, and ye do well to do so. That the Jews in the time of Jesus were expecting a future state. 4.16.5 Fixed unsafe RegExp . Expressly had He told the man to take up his couch and walk, as well as to rise. It was not that they were better than their neighbours. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? "Ye do search the Scriptures," and ye do well to do so. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? . These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. (Ver. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. John 5. The allusion to the fig-tree confirms this. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. What can be more evident, or more instructive? The Quranic Arabic Corpus - Translation "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." b. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. ( John 5:1-4) The pool of Bethesda. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Knowing the scriptures does not save you. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Then He rebukes the carnality of His brethren. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. He could have healed the man without the smallest outward act to shock their zeal for the law. Here the unlimited scene is in view; not Israel, but the world. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. This He does in verses 16-19. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. Controversy with the " Jews" who Believed. Many are convinced by this appeal. This language is said of both, but most strongly of the latter. How were they not enjoyed in despised Samaria those two days with the Son of God among them! It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. There was sentence of death pronounced on their system, and they felt accordingly. 38 And ye have not his word abiding in you: for whom he . What Does It Mean That There Is No One Holy Like God? Was this false and blasphemous in their eyes? Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. (1-3) Jesus teaches from a boat. He saw him under the fig tree. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. (ver. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. The Spirit of God uses that word; it is thus invariably in conversion. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . Such are the grand emphatic points to which the Lord leads. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. and the two disciples leave John for Jesus. John 5:39 (KJV) - Forerunner Commentary - Bible Tools The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Why should He not show Himself to the world? I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. Lastly, closing this part, we have another most remarkable contrast. No charge could be remoter from the truth. Read full chapter. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. . But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." They had the Scriptures, and they searched them. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. 2 Now there is . How little they conceived of what was then said and done! In the Word was life, and the life was the light of men. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Mateo 5:39 - John Calvin's Commentary on the Bible - Bible Study The Word, in order to accomplish these infinite things, "was made. Thus solemnly does the meek Lord Jesus unfold these two truths. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. John 5:19-29 Four Types of Resurrections. In John 5:39 is ("search") indicative, imperative or both? Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. We have had his name introduced into each part of the preface of our evangelist. He that comes from above from heaven is above all. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. And He did accept that place thoroughly, and in all its consequences. After this there was a feast of the Jews, and Jesus went up to Jerusalem. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Jesus raised the corpse of Lazarus from death to life. The hour was one for faith, or unbelief. Such shall live. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. There is difference of manner for the world and His own ignorance and rejection. "But He said to them, I have meat to eat that ye know not of." John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. , , , , , because ye think in them ye have eternal life. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. How can such have relationship with God? Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. His corporeal presence was not necessary; His word was enough. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. By . He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (Ver. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Details are not called for now, but just the outline of the truth. He bows to, as he explains, the sovereign will of God. Further, it is connected intimately with the evidence of man's ruin by sin. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Thus former things pass away; the old man is judged, dead, and clean gone. John 5:39-40 - BibleGateway Nay, therefore it was they, reasoning, denied Him to be God. Here we can see a glimpse of the promise by Jesus of eternal life. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . Were the Jews zealously keeping the sabbath? (Verses John 7:19-23) What judgment could be less righteous? How truly it is man under law! PDF John 5:39-47 Commentary King James Version - Ouosu.com John 7:6-8) They belonged to the world. John 5:39 - Wesley's Explanatory Notes - Bible Comments All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Then said they unto him, Who art thou? (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. How, indeed, could it be stayed within narrow limits? Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. And they are they which testify concerning me. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. (e.g. Later He was determined to be Son of God with power by resurrection of the dead. How was this? These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. No mere man, nor angel, not the highest, the archangel, but the Son. Research news, charts, stock market performance and earnings. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Luke 5 Commentary | Precept Austin John 5 Commentary - Matthew Henry Commentary on the Whole - The Bible Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). He gave them title to take the place of children of God, even to those that believe on His name. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Jesus urged them to search those Scriptures with more diligence and attention. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . John 4:46-54 Jesus Heals the Nobleman's Son. "The law was given by Moses." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." You may be familiar with the story: "The Princess and the Pea". But the Scriptures point to me! John 5:19-47 Bible Study and Questions For Small Groups Grace and truth came by Jesus Christ. "Destroy this temple, and in three days I will raise it up." (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. And they asked him, What then? 8.0: State Opera Orchestra The call of four fishermen. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Be they who they may now, as many as receive Him become children of God. John 1:19-37; John 1:19-37) It is here presented historically. Amen. None but a divine being could thus deal with the world. He will have all honour the Son, even as Himself. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! "My Father worketh hitherto, and I work." THE HOLY BIBLE, NEW INTERNATIONAL Ellicott's Commentary for English Readers. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Such was Jesus in person, contrasted with all who belong to the earth. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them.